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Cronos and his Children: Envy and Reparation
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Cronos
and his Children
Envy
and Reparation
Mary
Ashwin
[ Contents Introduction
Chapter: 1 2 3 4
Conclusion References
]
Chapter
2 : Ev eryday
Envy
In
the last chapter envy was looked at in relation to the other deadly sins and its
hierarchical place. The emphasis was
on envy as a sin; in this chapter envy will be viewed phenomenologically, as it
is seen in humanity on the hoof so to speak, everyday envy.
Chaucer pinpoints the fact that it is goodness that excites envy; the Shorter
Oxford English Dictionary defines envy thus, 'Mortification and ill-will
occasioned by the contemplation of another's superior advantages'. This
underlines the anguish and loss of self esteem that envy precipitates; there has
to be a lack of self esteem for envy to flourish. 'Envy...
is fundamentally a response to a discrepancy; it floods in to fill the
spaces variously of fall-short and
short-fall (Boris,1994:iv).
Envy has, I think, four parts; first an exigency, a lack, an inadequacy
is experienced; simultaneously the envious eyes see (literally or
metaphorically) something that someone else has which, in comparison to what we
have, and envy is about constant
comparison, is preferable. That feels intolerable because it is as if in wanting
we have been judged and found
wanting, and the misery and humiliation that entails leads to the need to attack
and despoil what is envied so the perceived difference is no longer there.
However, there are some forms of envy that are not so excruciating,
"
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