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The Gospel of Philip -- The Nag Hammadi Library
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"
(Above image of the Gospel of Thomas courtesy of the
Institute for Antiquity and Christianity, Claremont Graduate University)
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a complete selection of translations and books about the Gnostic Gospels.
T HE G NOSTIC S OCIETY L IBRARY
The Nag Hammadi Library
The Gospel of Philip
Translated by Wesley W. Isenberg
A Hebrew makes another Hebrew, and such a person is called "proselyte". But a
proselyte does not make another proselyte. [...] just as they [...] and make others like
themselves, while others simply exist.
The slave seeks only to be free, but he does not hope to acquire the estate of his
master. But the son is not only a son but lays claim to the inheritance of the father.
Those who are heirs to the dead are themselves dead, and they inherit the dead. Those who
are heirs to what is living are alive, and they are heirs to both what is living and the
dead. The dead are heirs to nothing. For how can he who is dead inherit? If he who is dead
inherits what is living he will not die, but he who is dead will live even more.
A Gentile does not die, for he has never lived in order that he may die. He who has
believed in the truth has found life, and this one is in danger of dying, for he is alive.
Since Christ came, the world has been created, the cities adorned, the dead carried out.
When we were Hebrews, we were orphans and had only our mother, but when we became
Christians, we had both father and mother.
Those who sow in winter reap in summer. The winter is the world, the summer the other
Aeon (eternal realm). Let us sow in the world that we may reap in the summer. Because of
this, it is fitting for us not to pray in the winter. Summer follows win"
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